In Matthew 24, Luke 21, and Mark 13, we saw the judgment that came upon Jerusalem in 70 AD. This closed or fulfilled the Mosaic Covenant and instituted God’s New Covenant (Jeremiah 31:31-34).
In Matthew 24, Luke 21, and Mark 13, we saw the judgment that came upon Jerusalem in 70 AD. This closed or fulfilled the Mosaic Covenant and instituted God’s New Covenant (Jeremiah 31:31-34).
In Matthew 24, Luke 21, and Mark 13, we saw the judgment that came upon Jerusalem in 70 AD. This closed or fulfilled the Mosaic Covenant and instituted God’s New Covenant (Jeremiah 31:31-34).
In Matthew 24, Luke 21, and Mark 13, we saw the judgment that came upon Jerusalem in 70 AD. This closed or fulfilled the Mosaic Covenant and instituted God’s New Covenant (Jeremiah 31:31-34).
In Matthew 24, Luke 21, and Mark 13, we saw the judgment that came upon Jerusalem in 70 AD. This closed or fulfilled the Mosaic Covenant and instituted God’s New Covenant (Jeremiah 31:31-34).
In Matthew 24, Luke 21, and Mark 13, we saw the judgment that came upon Jerusalem in 70 AD. This closed or fulfilled the Mosaic Covenant and instituted God’s New Covenant (Jeremiah 31:31-34).
As our exploration of the second coming of Christ and the Judgment of Jerusalem in 70 AD unfolds, we arrive at a pivotal moment in Jesus’ teachings when he discloses to the disciples the sign of his return. This…
In Matthew 24, Luke 21, and Mark 13, we saw the judgment that came upon Jerusalem in 70 AD. This closed or fulfilled the Mosaic Covenant and instituted God’s New Covenant (Jeremiah 31:31-34).
In my early days as a believer, I was introduced to the concept of the second coming within the framework of Dispensationalism. This perspective divides history into seven distinct periods,
This exploration invites reflection on the significance of Jesus Christ’s return, a topic that often takes a backseat to the busyness of our daily lives. In this dichotomy between the demands of the present and the promises of the…